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Thoughts on Mother and Father

Rav Yair Dreyfus • 2018
Thoughts written during the Bein Hametzarim Period, in memory of my parents.

Shevarim: Breaking the liturgical discourse

Eitan Abramovitch • 2012
What is the sound of the shofar? A vague moan intended to shake the hearts, or a voice beyond the words, a speechless voice coming to express a hig...

A Treetop with Raindrop-Lashed Eyes

Rav Ori Lifshitz • 2007
The eve of Yom Kippur is the time of missed opportunity in the story of Rav Rahumi. His distance from his home met here with the journey of Alterma...

It’s Not Too Late Yet

Rav Yair Dreifuss • 2019
About the need to succeed in marrying ourselves before we find our spouse, and never give up. because it's not too late.

Ha'azinu: A Song of Transition

Rav Elchanan Nir • 2018
The song of Parshat Ha'azinu is a transition between the first part of Tishrei festivals and the second, between the days of judgement and the days...

Fullness and Satiety in the Hollowed Space

Rav Yair Dreifuss • 2018
Thoughts On the Seam Between Tishrei's Light and the Winter's Darkness.

A World of Sand

Rav Ori Lifshitz • 2017
Avraham wandered from place to place, along the length and breadth of the land. Is this a decree, the covenant of fate decreed against the Jew, or ...

Chayei Sarah - Love and Din

R. Yehuda (Udi) Dvorkin • 2018
A look at the first love story in the bible, between Yitzchak and Rivka.

A Possible Partnership: The Match - An Incident, An Absolute

Rav Yair Dreifuss • 2018
The decision has the power to turn strangeness into intimacy, family. A deep discussion on the meaning of marriage.

VaYetze - Opened, Closed, Opened

Rav Dr. Eitan Abramovitch • 2018
single mass of letters - The Sefat Emet about devotion and unity in Parshat VaYetze.

An Encounter with Chabad

Rav Yair Dreifuss • 2018
the fear of Yom Kippur is not a fear of the King on His Throne of Judgment, Rather, it is a consequence of the great abundance and endless purity t...

Yosef and Yehuda through the Sfat Emet’s eyes

Prof. Zohar Maor • 2008
Yosef represents the concealed holiness, while Yehuda the revealed holiness. Therefore the “crown of governance” was anointed to Yehuda. Yet, in th...

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